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	<title>Comments on: Ramakrishna Ashram &#124; Discourse on kathopanishads Part III</title>
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	<link>http://www.mysorean.com/2006/08/13/ramakrishna-ashram-discourse-on-kathopanishads-part-iii/</link>
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		<title>By: Sachin R</title>
		<link>http://www.mysorean.com/2006/08/13/ramakrishna-ashram-discourse-on-kathopanishads-part-iii/comment-page-1/#comment-1763</link>
		<dc:creator>Sachin R</dc:creator>
		<pubDate>Sat, 16 Sep 2006 07:58:00 +0000</pubDate>
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		<description>I only feel that our mind is very handy when we need some excuses for anything. Our intellect will certainly guide us to reach the stage of &quot;doubtlessness&quot;. 

&quot;Dharma&quot;, &quot;Artha&quot;, &quot;Kaama&quot; and &quot;Moksha&quot; are the practical goals that are laid down by the learned. So fooling ourselves is a lot easier than fooling others. Just follow your intellect and become aware of your &quot;drives&quot; and &quot;vaasanas&quot; (in sanskrit). Leave the questioning mind alone coz you own the mind and let it not dictate. 

Thanks 
Sachin
ceo@MoneyActually.com
(p.s. I am a finacial advisor, did my schooling in Ramakrishna Vidyashala)</description>
		<content:encoded><![CDATA[<p>I only feel that our mind is very handy when we need some excuses for anything. Our intellect will certainly guide us to reach the stage of &#8220;doubtlessness&#8221;. </p>
<p>&#8220;Dharma&#8221;, &#8220;Artha&#8221;, &#8220;Kaama&#8221; and &#8220;Moksha&#8221; are the practical goals that are laid down by the learned. So fooling ourselves is a lot easier than fooling others. Just follow your intellect and become aware of your &#8220;drives&#8221; and &#8220;vaasanas&#8221; (in sanskrit). Leave the questioning mind alone coz you own the mind and let it not dictate. </p>
<p>Thanks<br />
Sachin<br />
<a href="mailto:ceo@MoneyActually.com">ceo@MoneyActually.com</a><br />
(p.s. I am a finacial advisor, did my schooling in Ramakrishna Vidyashala)</p>
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		<title>By: adi</title>
		<link>http://www.mysorean.com/2006/08/13/ramakrishna-ashram-discourse-on-kathopanishads-part-iii/comment-page-1/#comment-1762</link>
		<dc:creator>adi</dc:creator>
		<pubDate>Wed, 16 Aug 2006 02:23:00 +0000</pubDate>
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		<description>&lt;B&gt;shark:&lt;/B&gt;
I only the know the story to the extent to which the Swamiji mentioned about it. I will try to get more info about it and will surely let you know. 

Ultimate Pleasure is in Self-actualisation. The term &quot;Ultimate Pleasure&quot; has been used to denote self-actualisation.    

See, whatever we do is not necessarily for survival. If it was so, you wouldn&#039;t have to work in such a job. A teacher&#039;s job in a school is enough for our survival. But then we aspire for more and call it &lt;I&gt;human nature,&lt;/I&gt; in other words what we mean is it&#039;s what the people around us expect us to do that gets manifested in us and becomes our internal &lt;I&gt;need!&lt;/I&gt; The more &lt;I&gt;materialistic&lt;/I&gt; we get the more we will need to &lt;I&gt;survive.&lt;/I&gt;</description>
		<content:encoded><![CDATA[<p><b>shark:</b><br />
I only the know the story to the extent to which the Swamiji mentioned about it. I will try to get more info about it and will surely let you know. </p>
<p>Ultimate Pleasure is in Self-actualisation. The term &#8220;Ultimate Pleasure&#8221; has been used to denote self-actualisation.    </p>
<p>See, whatever we do is not necessarily for survival. If it was so, you wouldn&#8217;t have to work in such a job. A teacher&#8217;s job in a school is enough for our survival. But then we aspire for more and call it <i>human nature,</i> in other words what we mean is it&#8217;s what the people around us expect us to do that gets manifested in us and becomes our internal <i>need!</i> The more <i>materialistic</i> we get the more we will need to <i>survive.</i></p>
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		<title>By: shark</title>
		<link>http://www.mysorean.com/2006/08/13/ramakrishna-ashram-discourse-on-kathopanishads-part-iii/comment-page-1/#comment-1761</link>
		<dc:creator>shark</dc:creator>
		<pubDate>Tue, 15 Aug 2006 09:39:00 +0000</pubDate>
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		<description>What is this story about Krishna waking up varaha swamy? - If you know the complete story, do tell me.

&lt;I&gt;&quot;Don&#039;t get distracted my immediate pleasures, focus on the ultimate one&quot;&lt;/I&gt;

- Why? Who defines this ultimate pleasure/happiness?
For a very normal human being, the immediate pleasures are what is important. After all it&#039;s a materialistic world.

As long as somebody is there to provide me food and shelter, why should I even study for the exams and get a job (assuming that&#039;s the aim)?

So, I study for exams and get a job not becasue I will get ultimate happiness with that. It&#039;s just becasue without that I cannot survive.

The search for ultimate happiness can begin only when you are satisfied with the &quot;present&quot; happiness and yearn for more.

So again, it&#039;s the greed for more happiness... that takes us there.</description>
		<content:encoded><![CDATA[<p>What is this story about Krishna waking up varaha swamy? &#8211; If you know the complete story, do tell me.</p>
<p><i>&#8220;Don&#8217;t get distracted my immediate pleasures, focus on the ultimate one&#8221;</i></p>
<p>- Why? Who defines this ultimate pleasure/happiness?<br />
For a very normal human being, the immediate pleasures are what is important. After all it&#8217;s a materialistic world.</p>
<p>As long as somebody is there to provide me food and shelter, why should I even study for the exams and get a job (assuming that&#8217;s the aim)?</p>
<p>So, I study for exams and get a job not becasue I will get ultimate happiness with that. It&#8217;s just becasue without that I cannot survive.</p>
<p>The search for ultimate happiness can begin only when you are satisfied with the &#8220;present&#8221; happiness and yearn for more.</p>
<p>So again, it&#8217;s the greed for more happiness&#8230; that takes us there.</p>
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