Spirituality


Blogging and Spirituality17 Sep 2005 09:28 pm

My first post on Cosmic Consciousness. It is on the discourse at Ramakrishna Ashram by Swami Atmashraddhananda. Please click on “Reference” to take you to the article.

Before me there have been the following posts:

  1. Venky says on Thirumoolar
  2. Arjuna says on Hinduism and Jiva: The constitution of man – The Jiva

There were two introductory posts where the foundation stone was laid.

Keep a watch on this space. This blog will be a powerhouse of spiritual knowledge.

Blogging and Spirituality13 Sep 2005 06:00 pm

Through Arjuna, I now have the great opportunity to express myself on a forum called “Cosmic Consciousness“.

The forum has been founded today. It’s a blog where a group of like-minded bloggers have come together to write on “Spirituality”. I will get a lot to learn from my group members. And at the same time chip in with whatever I can. Make sure you have this blog on your must-read list because this is going to be a journey towards the truth. The journey is going to be an enjoyable one for us and we shall make it an unforgettable one for those of you who read it too.

We are right now putting together certain processes and systems to make sure we project a meaningful and coherent picture. Just randomly discussing spirituality is going to lead us nowhere. We need certain rules to govern ourselves. Once we are done with that, we shall roll!

Click here: Cosmic Consciousness to go to the blog. A humble beginning towards a noble goal – consciousness!

These are the people who are the voluntary contributors:

  1. Aatma
  2. Aditya
  3. Agnibharathi
  4. Anand
  5. Arjuna
  6. Bhakthi Cafe
  7. Ganesh
  8. Kasthuri
  9. Krishna
  10. Saravana
  11. TJ Swami
  12. Subha
  13. Swami
  14. Srimad Bhagwatam
  15. Venky

We request all those people who are involved in such a noble purpose to help us by joining us. Thanks.

Discourses and Spirituality09 Sep 2005 10:00 am

Sadhguru Jaggi Vasudev is a realized master, yogi and profound mystic from Southern India. He embodies the universal truths of the great spiritual masters, both East and West, who transcend any religious divide. Through public talks and yoga programs, he teaches a unique perspective to all seeking a higher expression of life, inner peace, health and fulfillment. Following are his comments on some spiritual concepts and present concerns:

 

Yoga: Yoga is a complete spiritual path by itself and not just a workout to tone up one’s body. It is a path that breaks all bondages establishing joy and peace as a moment-to-moment experience and ultimately leading to the liberation of the Self.

Yogic Science: Just as there exists the physiology of the human body as understood by modern science, there also exists a complete and complex energy system of the human body, which is understood in great depth by yogic physiology. If the nadis (energy pathway s ) could be revealed to the eye, the body would appear as a highly complex network of energy.

Self-Mastery: Every experience you go through is just an expression of your energy. If you’re angry, it’s a certain expression of your energy. You’re happy, it’s another expression of the same energy. You’re loving, it’s another expression of the same energy. If you have some mastery over your own energies, you can express your energy as you wish. You will see that you will naturally become a joyous being because now your energies find a conscious expression.

Human Compassion: If you have found true value within yourself, then whatever you do is simply what is needed for the situation. You’re not doing it to fulfill yourself. There is no desperation in your action. Your action is just an expression of your divinity.

Crime and Aggression:
Suppose right now you’re pursuing your happiness very vigorously and I stand in your way. You will want to kill me, or somehow get me out of the way. It’s a natural instinct in you. See, we’re labeling some people as criminals. All that they’re doing is pursuing their happiness very vigorously, so vigorously that they are not concerned with what is happening to people around them.

Global Unrest: Today, you see people who have more comforts than they could have ever dreamed of. An average citizen possesses today what even kings and queens couldn’t afford a hundred years ago, but still you see people are so distressed. This is simply because they expend so much effort and energy throughout the day attending to worldly matters, they find there is no inner peace and they become desperate. There is desperation everywhere. As society becomes more and more affluent, you will see people becoming more and more distressed, desperate and hopeless. Like never before we have comforts outside, but like never before we are uncomfortable inside.

Peaceful Possibilities: Forces of love/compassion and anger/hate are always functioning in the world. It is a seesaw game. The question is, which end of the seesaw do you want loaded? If we are really on the brink of a terrible situation, it is all the more important that the spiritual process is applied more vigorously. Ultimately that is the only thing that can maintain sanity in the world.

Spiritual Liberation: The very process of spirituality–and really the whole of spirituality–is to become in such a way that if I just sit here, I’m complete by myself. I don’t need to become anything or make myself into something else. If I simply sit here, all the world is within me. I am so absolute that all existence is within me.

Universal Consciousness: That which is unbounded, that which is omnipresent, cannot be understood with the mind. It can only be experienced. You can merge with it, you can be one with it, you can experience the joy of being with it, but it is not something that you can grasp with your mind. If people really want to know the truth, they must come to terms with what they do not know. It’s difficult for people to say “I don’t know,” but “I don’t know” is the only beginning for knowledge.

The Nature of Mind: The mind is fluid; you can make anything out of it. How it is shaped simply depends on how it is influenced. You have accumulated this mind in bits and pieces. Your mind is just your background. Consider what kind of family, education, religion, nation, society and world you’re living in. That’s the kind of mind you have.

Awareness: Now, what faculty do you have to look into yourself? You look at the mind with the mind. One part of the mind is looking at another part of the mind and trying to correct it. That will never happen. The mind is like a thief. It will go on deceiving you. It will create the problem; it will offer the solution. It will take the solution and create a deeper problem. It is an endless trick. So looking inward you need some other kind of faculty. You need to evolve something else within you.

Meditation: Unfortunately meditation is being handled like it is a technique. In Isha yoga meditation is not taught as a technique. It is a way of empowering a person to become naturally meditative, because meditation is not an act, it is a quality. You can become meditation; you cannot do meditation.

In this society the word meditation doesn’t mean anything anymore. If somebody is sitting with their eyes closed, in English we say they’re meditating. With your eyes closed, you could be doing so many things. There is japa [ recitation of mantras ], tapa [ asceticism ], dharana [ continuous concentration, one-pointedness ], dhyana [ meditation ], samadhi [ equanamous mind when the subject and object merges ], shoonya [ conscious non-doing ], or you might have simply perfected the art of sleeping in a vertical posture. When I say meditation, I’m referring to dhyana. Dhyana is about attaining to the absolute stillness within you. When you’re totally still, all that you have thought about yourself until now will evaporate. There is a clear space inside of you that is not of the mind but is beyond the mind. You have transcended the duality of the mind and you are absolutely still.

Meditation is the only way to freedom from all the stress that man is going through because this dimension of life is not of the mind. All the stress and struggle of this world is of the mind.

Sadhguru has served as delegate to the Millennium World Peace Summit of Religious and Spiritual Leaders, the Alliance for the New Humanity, and is an active supporter of the World Council of Religious and Spiritual Leaders. His initiatives for world peace and his outreach programs for life-term prisoners, impoverished children and rural rejuvenation in southern India are internationally renowned.

Over the past decade, Sadhguru’s programs have impacted people from all walks of life, cutting across boundaries of gender, race, nationality, and religion. Today, Isha yoga flourishes as a transformational practice for participants from all over the world.

Discourses and Spirituality30 Aug 2005 12:30 pm

[via Arujuna_speaks] An excerpt from the divine discourse:

How to know the sacredness of this nature?

Here is an example for this. There is the inner self – Atma Tatwa – in the physical bodies, matter and forms. There is an ocean. In this infinite, deep ocean, there are infinite number of waves. The forms of waves vary though the ocean is one. Are the waves separate from the ocean? Though they appear to be different, the coolness, that which makes it wet and the white color are the same in the waves of the ocean.

Similarly, divinity is present at the individual level and in the world. Prior to this universe there is Brahman. That which is present now is Brahman. Brahman will be there even after total annihilation of the universe. All these times, past, present and future, that which is permanent, that which is truth is Brahman.

How is it? A foolish person looking at the rope mistakes it to be a snake and shouts. A wise man will come and say it is not a snake, it is just a rope and allays his fear. He looks at the rope clearly after his fear has gone. Then it is the rope. The rope existed when he mistook it to be a snake and shouted. The rope continued to exist after the fear was gone. In all the three times, it was only the rope that existed. It was only delusion that made him mistake the rope for a snake. There is Brahman prior to this universe. That which is universe is Brahman. Brahman remains after annihilation. It is silver prior to this tumbler was made. There is silver in this form of tumbler. Silver remains when it is melted.

The forms and names differ though the silver remains the same in all the three stages.

Discourses and Spirituality29 Aug 2005 10:45 am

After a brief recap of the last lecture, Swamiji started on the next sloka.

Sloka 18:

Those people who know the Brahman, know that the power of the “Atman”. The sense organs can function only with the power of the “Atman”. Where there is “Atman” there is Life. The vital forces exist because of the “Atman”.

For example, when we see something move in a zig-zag fashion at a distance, we assume it’s a snake. We infer that since it’s a snake, we need to be at a safe distance from it. Also, when we see dark clouds, our immediate reaction is that it’s going to rain. Well, whether it rains in Chennai or in Vishakapatnam, it rains.

We are able to see the invisible from what’s visible. The snake was invisible, but we did visualize it as a snake and take the necessary precautions. Even the rain was invisible, but we did see it even before it came, right? How?

The ability to infer the invisible from the visible comes from our senses. The power driving the senses is the power of the “Atman”. The people who have realized the “Atman” look beyond the senses.

Beyond the smile of a child is the “Atman”. Beyond the cry of a child is the “Atman”. Beyond the beauty of any face is the “Atman”. Beyond the ugliness of any face is the “Atman”.

Eyes cannot see, it’s the “Atman” that sees. The power behind the eye is the “Atman”. Eye of the eye is the “Atman”. The power behind the senses – Life of the Life, the power behind the ear – ear of the ear, the power behind the mind – mind of the mind, is the Soul. “Atman”.

Mind is also matter. The person who has realized the “Atman” sees that it is the “Atman” that controls the mind. “Atman” generates the wave of thought which manifests itself in the mind.

Those people who see the real organ behind the organs, have determined correctly that the organ of all organs is the “Atman”. We operate our mind, we think, we eat, we speak, we do so many things – who does all this? It’s the “Atman”. The realized being sees the “Atman” behind everything.

The goal of the “Atman” is infinite Life, infinite knowledge and infinite joy. The “Atman” is all this. It is in our nature. We need to discover this.

Swami Vivekananda said, “All happiness and good things are the efforts and struggle of the Soul to manifest itself”.

Swamiji was very elaborate on this Sloka. Let’s continue learning this tomorrow.

Another article to be posted today is on: Initialising the team of teams

Spirituality27 Aug 2005 10:00 pm

(An excerpt from the book “I am a Voice without a form”)

I was asked by an English friend on the eve of my departure, “Swami, how do you like now your motherland after four years’ experience of the luxurious, glorius, powerful West?”

I could only answer, “India I loved before I came away. Now the very dust of India has become holy to me, the very air is now to me holy; it is now the holy land, the place of pilgrimage, the Tirtha.”

Children of India, I am here to speak to you today about practical things, and my object in reminding you about the glories of the past is simply this. Many times have I been told that looking into the past only degenerates and leads to nothing, and that we should look to the future. Look back, therefore, as far as you can, drink deep of the eternal fountains that are behind, and after that look forward, march forward and make India brighter, greater, much higher than she ever was. Our ancestors were great. We must firts recall that. We must learn the elements of our being, the blood that courses in our veins; we must have faith in that blood and what it did in the past; and out of that faith and consciousness of past greatness, we must build an India yet greater than what she has been.

There have been periods of decay and degradation. I do not attach much importance to them; we all know that. Such periods have been necessary. A mighty tree produces a beautiful ripe fruit. The fruit falls on the ground, it decays and rots, and out of that decay springs the root and the future tree, perhaps mightier than the first one. The period of decay through which we have passed was all the more necessary. Out of this deay is coming the India of the future; it is sprouting, its first leaves are already out; and a mighty, gigantic tree, the Urdhvamula, is here, already beginning to appear; and it is about that I am going to speak to you.

-Swami Vivekananda
Tomorrow: Team of teams
Spirituality26 Aug 2005 09:40 am

If there is any land on this earth that can lay claim to be the blessed Punya Bhumi, to be the land to which all souls on this earth must come to account for Karma, the land to which every soul that is wending its way Godward must come to attain its last home, the land where humanity has attained its highest towards gentleness, towards generosity, towards purity, towards calmness, above all, the land of introspection and of spirituality – it is India. Hence have started the founders of religions from the most ancient times, deluging the earth again and again with the pure and perennial waters of spiritual truth. Hence have proceeded the tidal waves of philosophy that have covered the earth, East or West, North or South, and hence again must start the wave which is going to spiritualise the material civilization of the world. Here is the life-giving water which must be quenched the burning fire of materialism which is burning the core of the hearts of millions in other lands. Believe me, my friends, this is going to be.

  • Swami Vivekananda

(This is an excerpt from the book “I am a Voice without a Form”)

Tomorrow: INDIA – The Blessed Punya-Bhumi, Part – II

Discourses and Hinduism and Spirituality25 Aug 2005 10:00 am

Sloka 17:

In this infinite Brahman which is beyond time, five types of souls reside. They are

  1. Gandharvas: Celestial Singers
  2. Pitrs: People who have departed from this World.
  3. Devatas: Constitutional and law abiding souls like Indra, Brahma
  4. Rakshasas: Unconstitutional
  5. Asuras: Unconstitutional like the Rakshasas. For eg. Ravana and Indrajit.

The infinite space is also resting in the Atman. The Atman supports the sky (representing the five elements) and all the jivas of the Universe.

The Rishi who has realized the Brahman is the Soul. The Soul and the Brahman are one and the same. The point of contact with the Brahman is inside us – our Atma. All our Atmas are connected to the Brahman. Sage Yagnavalkya (who is the originator of this Sloka) says, “I am considering myself as the immortal Brahman”.

When we know the immortal Brahman we become the Brahman. This is the difference between knowing material and knowing Self. On knowing the Self we become the enlightened Soul. Youngsters believe in the Atman. That’s why they say I can do everything.

Knowing Brahman is becoming Brahman. Sage says, when you meditate on God, you will get the nature of God. You will get Divine nature. When you meditate on God, you find yourself improving because you are God yourself. When we realise God, we become God.

This was Swami Vivekananda’s philosophy too. He said, “Every soul is potentially Divine”.

Tomorrow: An excerpt from “I am a Voice without a Form”

Discourses and Spirituality24 Aug 2005 11:00 am

Sloka 16:

Time is one. But we divide it into various parts and call it timelines across the planet for our convenience. Below the Brahman, time begins and changes into different seasons & ages and goes towards an end. The Brahman is above time.

According to a famous saying, “All paths of glory lead to the grave”. Every path leads to the Earth. For example, Pete Sampras was a Great Champion in tennis. But even the “great” champion had a time span. Greatness of human beings has a time span. Time signals the end. Time brings death. But Lord Shiva is beyond time. “Kaala kaalo Shivaha” means Shiva is immortal.

Glorious Atmans cannot be touched by the movement of time. There is no end to the Atman. The realized man is the Atman. Time exists under the Atman. Since there was no beginning to the Atman there is no end either. So, there can be no such thing as time for an Atman.

That Atman who cannot be touched by time is the immortal light among the mortal lights. He is the light of realization. It can never die. Light of consciousness is always awake. It never sleeps. There is no sleep for the Atman. It has been awakened. Ever-awakened. The Light of the Atman is eternal. This light can be seen always. It can see and understand anything.

Body and mind cannot dictate the Soul. The Soul is the Master. Body and mind are matter afterall. Soul is the only one that has control over everything. The light of the Soul is the only permanent one. All the other lights are temporary lights.

When we meditate on some object, we acquire the nature of the object. The Devatas meditate on the Atman and get the eternal quality of the Atman. Thus the Devatas go on to live till eternity. The immortal lights carry on without being touched by the passage of time.

When we are happy, years pass by very quickly. When we are in misery, time seems to drag along. When difficulties are there, days pass by at a slow pace. The enlightened man, who has realized the Soul will not be affected by misery. The eternal Atman is worshipped upon by Devatas for long life. And hence they live long. Daily if we meditate on the eternal we will also become eternal.

Tomorrow: Part III

Discourses and Hinduism and Spirituality23 Aug 2005 09:00 am

I was under the impression that, having missed the previous Sunday’s discourse, I would have to skip slokas. But surprisingly, the Swamiji started with a recap of the 14th and 15th sloka from where we had ended the lecture on 7th August. That was good! Since we have already touched upon the 14th sloka in our previous post, we can now move to the 15th sloka. This is the 15th sloka from the 4th section of the 4th chapter of the Brihadaranyaka Upanishad.

Sloka 15:

When the realization that the Supreme – The Creator of the Past, Present and Future and we are one and the same, we move beyond the boundaries of time. And with that brings a vision of oneness. We see ourselves as infinity. The infinite nature of the Supreme is what we begin to feel. We feel oneness with everything. We see God in everybody through our Soul.

We are all individual minds with an infinite soul. There is no individual soul. We get different ideas of self because of different minds that we have. But, we have an infinite soul. We are all hiding from the fact that the infinite God exists. We are living in ignorance. The enlightened man realizes this and sees oneness everywhere. He realizes the infinite nature of Soul.

Tomorrow: Part – II

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